Modern Logic and the "White Horse Dialogue"
Here are some simple, straightforward examples illustrating the operation of the Predicate Calculus, developed by Cantor and Zermelo in the late nineteenth and early twentieth century. They are considered the basis for much of modern mathematics and science.
http://en.wikipedia.org/wiki/Set_theory
Predicate Calculus
1. Subset, Union:
{whitecolor} union {horseshape} = {whitecolor,horsehape} not= {horseshape}
2. Cartesian Product:
{yellowcolor,blackcolor,whitecolor}
*Product*
{horseshape}
=
{(yellowcolor,horseshape),(blackcolor,horseshape), (whitecolor,horseshape)}
3. Complementation:
A = {(whitecolor,horseshape)}
U = {(yellowcolor,horseshape),(blackcolor,horseshape), (whitecolor,horseshape)}
U \ A = {(yellowcolor,horseshape),(blackcolor,horseshape)}
4. Symmetric Difference:
A = {(whitecolor,horseshape)}
U = {(yellowcolor,horseshape),(blackcolor,horseshape), (whitecolor,horseshape)}
Difference =
{(yellowcolor,horseshape),(blackcolor,horseshape)}
The Problem with them is, they are all quite explicitly stated in the Classic Chinese Dialogue, the "White Horse Dialogue", by Gongsun Longzi, circa 300 B.C. !!!
http://faculty.vassar.edu/brvannor/Reader/whitehorse.html
The Chinese Logicians, including Gongsun Longzi, were the last exponents of the Mohist School of Philosophy, the only ancient Chinese Philosophical sect to disappear completely, which I have examined in another article, below:
http://groups.google.com/group/fr.sci.philo/browse_thread/thread/84f4b3cdf33b86a2/afd7cfdf99ad48e7?#afd7cfdf99ad48e7
The question is, why did they disappear? Why was their work not pursued? What would have been the consequences if it had been pursued? Why is their work not even referenced by modern logicians? What are the relationships between technology, science and social development that lead to some ideas being recognized and developed, while others are not, at a particular time?
Here are some simple, straightforward examples illustrating the operation of the Predicate Calculus, developed by Cantor and Zermelo in the late nineteenth and early twentieth century. They are considered the basis for much of modern mathematics and science.
http://en.wikipedia.org/wiki/Set_theory
Predicate Calculus
1. Subset, Union:
{whitecolor} union {horseshape} = {whitecolor,horsehape} not= {horseshape}
2. Cartesian Product:
{yellowcolor,blackcolor,whitecolor}
*Product*
{horseshape}
=
{(yellowcolor,horseshape),(blackcolor,horseshape), (whitecolor,horseshape)}
3. Complementation:
A = {(whitecolor,horseshape)}
U = {(yellowcolor,horseshape),(blackcolor,horseshape), (whitecolor,horseshape)}
U \ A = {(yellowcolor,horseshape),(blackcolor,horseshape)}
4. Symmetric Difference:
A = {(whitecolor,horseshape)}
U = {(yellowcolor,horseshape),(blackcolor,horseshape), (whitecolor,horseshape)}
Difference =
{(yellowcolor,horseshape),(blackcolor,horseshape)}
The Problem with them is, they are all quite explicitly stated in the Classic Chinese Dialogue, the "White Horse Dialogue", by Gongsun Longzi, circa 300 B.C. !!!
http://faculty.vassar.edu/brvannor/Reader/whitehorse.html
The Chinese Logicians, including Gongsun Longzi, were the last exponents of the Mohist School of Philosophy, the only ancient Chinese Philosophical sect to disappear completely, which I have examined in another article, below:
http://groups.google.com/group/fr.sci.philo/browse_thread/thread/84f4b3cdf33b86a2/afd7cfdf99ad48e7?#afd7cfdf99ad48e7
The question is, why did they disappear? Why was their work not pursued? What would have been the consequences if it had been pursued? Why is their work not even referenced by modern logicians? What are the relationships between technology, science and social development that lead to some ideas being recognized and developed, while others are not, at a particular time?
1 Comments:
Sure and these ideas were also referenced by Plato even before the Gongsun Longzi. I don't think that anyone believed Cantor invented the fundamental concept of a class of objects and various operations on such classes. What he did was formalize these notions which had been around for a long time and then drew out some pretty radical conclusions from them. Amongst the most interested results of Cantor's set theory was the Russell Paradox discovered by Bertrand Russell as an artifact of Frege's application of set theory to natural language. This led to the development of axiomatic set theory, and so it goes. Of course this does not detract from the interest in the "White Horse" dialogue and other dialectics of that period, it is just to say that Cantor reputation is very much deserved.
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